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	<title>Comments for Gurukulam</title>
	<link>http://balasubramanians.com/blog</link>
	<description>Learnings and random musings of Raj Balasubramanian</description>
	<pubDate>Wed, 22 May 2013 18:36:10 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.3.3</generator>
		<item>
		<title>Comment on In memory of Lyn by Gurukulam &#187; Blog Archive &#187; Randy Pausch RIP!</title>
		<link>http://balasubramanians.com/blog/?p=131#comment-30541</link>
		<dc:creator>Gurukulam &#187; Blog Archive &#187; Randy Pausch RIP!</dc:creator>
		<pubDate>Sat, 26 Jul 2008 23:02:45 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=131#comment-30541</guid>
		<description>[...] shaved my head again yesterday (its been a while since I had done that), as I mourned the death of Randy Pausch - of Last Lecture [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] shaved my head again yesterday (its been a while since I had done that), as I mourned the death of Randy Pausch - of Last Lecture [&#8230;]</p>
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	<item>
		<title>Comment on For an old teacher.. by Gurukulam &#187; Blog Archive &#187; Randy Pausch RIP!</title>
		<link>http://balasubramanians.com/blog/?p=176#comment-30540</link>
		<dc:creator>Gurukulam &#187; Blog Archive &#187; Randy Pausch RIP!</dc:creator>
		<pubDate>Sat, 26 Jul 2008 23:01:42 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=176#comment-30540</guid>
		<description>[...] shaved my head again yesterday (its been a while since I had done that), as I mourned the death of Randy Pausch - of [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] shaved my head again yesterday (its been a while since I had done that), as I mourned the death of Randy Pausch - of [&#8230;]</p>
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	</item>
	<item>
		<title>Comment on Enjoying Austin by Gurukulam &#187; Blog Archive &#187; HPB</title>
		<link>http://balasubramanians.com/blog/?p=59#comment-30209</link>
		<dc:creator>Gurukulam &#187; Blog Archive &#187; HPB</dc:creator>
		<pubDate>Mon, 07 Jul 2008 00:42:40 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=59#comment-30209</guid>
		<description>[...] have blogged before about Half Price Books in and around Austin. This is another plug for their stores. Lately, we have [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] have blogged before about Half Price Books in and around Austin. This is another plug for their stores. Lately, we have [&#8230;]</p>
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	</item>
	<item>
		<title>Comment on Summertime..june by Matt</title>
		<link>http://balasubramanians.com/blog/?p=352#comment-30015</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Tue, 24 Jun 2008 21:07:49 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=352#comment-30015</guid>
		<description>Yo, what up?  When are you coming to portland?</description>
		<content:encoded><![CDATA[<p>Yo, what up?  When are you coming to portland?</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Russia is still nascent with uber coders&#8230; by Mary H</title>
		<link>http://balasubramanians.com/blog/?p=349#comment-29793</link>
		<dc:creator>Mary H</dc:creator>
		<pubDate>Wed, 11 Jun 2008 16:56:51 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=349#comment-29793</guid>
		<description>Raj,
I miss your blogging, especially those that are non-geeky.  Am sure you're busy with school &#38; family &#38; authoring and......
M.</description>
		<content:encoded><![CDATA[<p>Raj,<br />
I miss your blogging, especially those that are non-geeky.  Am sure you&#8217;re busy with school &amp; family &amp; authoring and&#8230;&#8230;<br />
M.</p>
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	</item>
	<item>
		<title>Comment on SICP solution to 1.11 recursive.. by Shripada</title>
		<link>http://balasubramanians.com/blog/?p=334#comment-29072</link>
		<dc:creator>Shripada</dc:creator>
		<pubDate>Mon, 24 Mar 2008 08:59:36 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=334#comment-29072</guid>
		<description>(define (f n)
  (cond ((= n 3) (+ (f (- n 1)) (* 2 (f (- n 2))) (* 3 (f (- n 3)))))))

;To turn the above into an iterative process, all that we need to do is
;introduce state variables... observe that for all n </description>
		<content:encoded><![CDATA[<p>(define (f n)<br />
  (cond ((= n 3) (+ (f (- n 1)) (* 2 (f (- n 2))) (* 3 (f (- n 3)))))))</p>
<p>;To turn the above into an iterative process, all that we need to do is<br />
;introduce state variables&#8230; observe that for all n</p>
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	</item>
	<item>
		<title>Comment on SICP solution to 1.12 by Chris Done</title>
		<link>http://balasubramanians.com/blog/?p=335#comment-27446</link>
		<dc:creator>Chris Done</dc:creator>
		<pubDate>Sun, 03 Feb 2008 18:42:15 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=335#comment-27446</guid>
		<description>(Maybe you should add monospace option in your posts and comments so people can post code? Usually if a line starts with so many spaces it's classed as code. Just a thought.)</description>
		<content:encoded><![CDATA[<p>(Maybe you should add monospace option in your posts and comments so people can post code? Usually if a line starts with so many spaces it&#8217;s classed as code. Just a thought.)</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on SICP solution to 1.12 by Chris Done</title>
		<link>http://balasubramanians.com/blog/?p=335#comment-27445</link>
		<dc:creator>Chris Done</dc:creator>
		<pubDate>Sun, 03 Feb 2008 18:40:57 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=335#comment-27445</guid>
		<description>My solution: 

    14   (define (pas x y)
    15     (if (or ( x y))
    16         0
    17         (if (= y 0)
    18             1
    19             (+ (pas (- x 1) (- y 1))
    20                (pas x (- y 1))))))</description>
		<content:encoded><![CDATA[<p>My solution: </p>
<p>    14   (define (pas x y)<br />
    15     (if (or ( x y))<br />
    16         0<br />
    17         (if (= y 0)<br />
    18             1<br />
    19             (+ (pas (- x 1) (- y 1))<br />
    20                (pas x (- y 1))))))</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Keeping it in the family.. by Gurukulam &#187; Blog Archive &#187; My Sister - the scientist</title>
		<link>http://balasubramanians.com/blog/?p=288#comment-22218</link>
		<dc:creator>Gurukulam &#187; Blog Archive &#187; My Sister - the scientist</dc:creator>
		<pubDate>Sat, 06 Oct 2007 18:33:24 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=288#comment-22218</guid>
		<description>[...] I had blogged about my sister before, and finally she is starting her own blog on this site &#8211; you can find it here. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] I had blogged about my sister before, and finally she is starting her own blog on this site &#8211; you can find it here. [&#8230;]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Start of an Indian festival by Yash</title>
		<link>http://balasubramanians.com/blog/?p=215#comment-18751</link>
		<dc:creator>Yash</dc:creator>
		<pubDate>Tue, 24 Jul 2007 10:06:33 +0000</pubDate>
		<guid>http://balasubramanians.com/blog/?p=215#comment-18751</guid>
		<description>&lt;a href="http://www.desidirectory.com/indian-festival-events/" rel="nofollow"&gt;Lohri: The Festival of Harvest&lt;/a&gt;
Celebrated in Punjab, Haryana, Himachal Pradesh, parts of Jammu and Kashmir and Delhi, Lohri occurs in the month of Magha and falls on January 13 each year. This day is considered as the coldest day of the year and is marked by lighting bonfires. It marks the end of the long and arduous winter.

According to the Hindu calendar, Lohri falls in mid-January (13th January, 2003). The earth, farthest from the sun at this point of time, starts its journey towards the sun, thus ending the coldest month of the year, Paush, and announcing the start of the month of Magh and the auspicious period of Uttarayan - January 14 to July 14. 



The bonfire is the deity (Agni) and offerings are made while making the Parikrama (circling) around the bonfire, shouting "Aadar aye dilather jaye" (may honor come and poverty be banished). Dancing continues till late night with new groups joining in with every beat. Food served during Lohri is non-vegetarian and no hard drinks are served. 

The first Lohri celebrated by a new bride or a newborn represents a grand occasion and immediate family members are invited for feast and exchange of gifts. After the party, Lohri is celebrated with traditional dancing and singing around the bonfire.

In the morning on Lohri day, children go from door to door singing and demanding the Lohri 'loot' in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like gajak, rewri, etc. They sing in praise of Dulha Bhatti, a Punjabi avatar of Robin Hood who robbed the rich to help the poor, and once helped a miserable village girl out of her misery by getting her married off like his own sister.

In the evening, with the setting of the sun, huge bonfires are lit in the harvested fields and in the front yards of houses and people gather around the rising flames, circle around (parikrama) the bonfire and throw puffed rice, popcorn and other munchies into the fire, shouting "Aadar aye dilather jaye" (May honor come and poverty vanish!), and sing popular folk songs. This is a sort of prayer to Agni, the fire god, to bless the land with abundance and prosperity. After the parikrama, people meet friends and relatives, exchange greetings and gifts, and distribute prasad (offerings made to god). The prasad comprises five main items: til, gajak, jaggery, peanuts, and popcorn. Winter savories are served around the bonfire with the traditional dinner of makki-ki-roti (multi-millet hand-rolled bread) and sarson-ka-saag (cooked mustard herbs).

Bhangra dance by men begins after the offering to the bonfire. Dancing continues till late night with new groups joining in amid the beat of drums. Traditionally, women do not join Bhangra. They hold a separate bonfire in their courtyard orbiting it with the graceful gidda dance.

Lohri celebrates fertility and the joy of life, and in the event of the birth of a male child or a marriage in the family, it assumes a larger significance wherein the host family arranges for a feast and merry-making with the traditional bhangra dance along with rhythm instruments, like the dhol and the gidda. The first Lohri of a new bride or a newborn baby is considered extremely important.

Nowadays, Lohri brings in an opportunity for people in the community to take a break from their busy schedule and get together to share each other's company. In other parts of India, Lohri almost coincides with the festivals of Pongal and Makar Sankranti, all of which communicate the same message of oneness and celebrates the spirit of brotherhood, while thanking the Almighty for a bountiful life on earth.

The day following Lohri is called 'Maghi', signifying the beginning of the month of Magh. According to Hindu beliefs, this is an auspicious day to take a holy dip in the river and give away charity. Sweet dishes (usually kheer) are prepared with sugar cane juice to mark the day.

In Himachal Pradesh this festival is known as Magli. This is the time when the rabi crop has been sown and there is little for the farmers to be done. The farmers enjoy this temporary relief from their agricultural labour. A unique custom observed here on Lohri is goat sacrifice. The goat, symbol of fertility and prosperity, is fattened all year long in prepartion for its slaughter on Lohri.</description>
		<content:encoded><![CDATA[<p><a href="http://www.desidirectory.com/indian-festival-events/" rel="nofollow">Lohri: The Festival of Harvest</a><br />
Celebrated in Punjab, Haryana, Himachal Pradesh, parts of Jammu and Kashmir and Delhi, Lohri occurs in the month of Magha and falls on January 13 each year. This day is considered as the coldest day of the year and is marked by lighting bonfires. It marks the end of the long and arduous winter.</p>
<p>According to the Hindu calendar, Lohri falls in mid-January (13th January, 2003). The earth, farthest from the sun at this point of time, starts its journey towards the sun, thus ending the coldest month of the year, Paush, and announcing the start of the month of Magh and the auspicious period of Uttarayan - January 14 to July 14. </p>
<p>The bonfire is the deity (Agni) and offerings are made while making the Parikrama (circling) around the bonfire, shouting &#8220;Aadar aye dilather jaye&#8221; (may honor come and poverty be banished). Dancing continues till late night with new groups joining in with every beat. Food served during Lohri is non-vegetarian and no hard drinks are served. </p>
<p>The first Lohri celebrated by a new bride or a newborn represents a grand occasion and immediate family members are invited for feast and exchange of gifts. After the party, Lohri is celebrated with traditional dancing and singing around the bonfire.</p>
<p>In the morning on Lohri day, children go from door to door singing and demanding the Lohri &#8216;loot&#8217; in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like gajak, rewri, etc. They sing in praise of Dulha Bhatti, a Punjabi avatar of Robin Hood who robbed the rich to help the poor, and once helped a miserable village girl out of her misery by getting her married off like his own sister.</p>
<p>In the evening, with the setting of the sun, huge bonfires are lit in the harvested fields and in the front yards of houses and people gather around the rising flames, circle around (parikrama) the bonfire and throw puffed rice, popcorn and other munchies into the fire, shouting &#8220;Aadar aye dilather jaye&#8221; (May honor come and poverty vanish!), and sing popular folk songs. This is a sort of prayer to Agni, the fire god, to bless the land with abundance and prosperity. After the parikrama, people meet friends and relatives, exchange greetings and gifts, and distribute prasad (offerings made to god). The prasad comprises five main items: til, gajak, jaggery, peanuts, and popcorn. Winter savories are served around the bonfire with the traditional dinner of makki-ki-roti (multi-millet hand-rolled bread) and sarson-ka-saag (cooked mustard herbs).</p>
<p>Bhangra dance by men begins after the offering to the bonfire. Dancing continues till late night with new groups joining in amid the beat of drums. Traditionally, women do not join Bhangra. They hold a separate bonfire in their courtyard orbiting it with the graceful gidda dance.</p>
<p>Lohri celebrates fertility and the joy of life, and in the event of the birth of a male child or a marriage in the family, it assumes a larger significance wherein the host family arranges for a feast and merry-making with the traditional bhangra dance along with rhythm instruments, like the dhol and the gidda. The first Lohri of a new bride or a newborn baby is considered extremely important.</p>
<p>Nowadays, Lohri brings in an opportunity for people in the community to take a break from their busy schedule and get together to share each other&#8217;s company. In other parts of India, Lohri almost coincides with the festivals of Pongal and Makar Sankranti, all of which communicate the same message of oneness and celebrates the spirit of brotherhood, while thanking the Almighty for a bountiful life on earth.</p>
<p>The day following Lohri is called &#8216;Maghi&#8217;, signifying the beginning of the month of Magh. According to Hindu beliefs, this is an auspicious day to take a holy dip in the river and give away charity. Sweet dishes (usually kheer) are prepared with sugar cane juice to mark the day.</p>
<p>In Himachal Pradesh this festival is known as Magli. This is the time when the rabi crop has been sown and there is little for the farmers to be done. The farmers enjoy this temporary relief from their agricultural labour. A unique custom observed here on Lohri is goat sacrifice. The goat, symbol of fertility and prosperity, is fattened all year long in prepartion for its slaughter on Lohri.</p>
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